Thursday, January 5, 2012

Suspending Our Cynicism in Tzfat

“If I must ask you one thing,” our tour guide Muki said upon our entrance to Tzfat, “it is that you temporarily suspend your cynicism.”  With those words, our group began our ascend up the colorful alleys of the ancient birthplace of Jewish mysticism, or Kaballah. 
In the beginning of our tour, two things struck me about this northern Israeli city: the incredible sense of faith displayed by its inhabitants, and its dangerously close proximity to Lebanon (about 8 km).  During the Lebanon war in 2006, mortar shells landed within inches of several Kaballah temples that we visited.  Instead of scaring Jewish scholars away from their places of worship and discovery, these incidents only fueled their passion and ignited their faith. 

To understand this heroism, we visited an Israeli glass blower and artist.  During the Lebanon war, she explained to us the fear she felt while engaging in functions of everyday life, such as sending her kids to school.  Seeking solace from her community’s ongoing hardship, she worked a few hours every night until a new painting was complete.  Pointing to a framed picture behind her, she showed us a blooming tree rooted deeply in the soil.  Not only was the tree, symbolizing the people of Israel, not going anywhere- it was also flourishing and bore the fruit of the country.

This experience, a true testament of the strength and resilience of the Jewish people, truly moved me.  It is interactions like these that forge deep connections between Jewish students and the land of Israel.  I’m looking forward to continue having engaging encounters like this one, and can’t wait for our next day of activities in Israel!

Guy Viner
Penn '14

Wednesday, January 4, 2012

Shopping in Machane Yehudah


Today we went to Machaneh Yehuda, a market in Jerusalem to explore and shop a bit for food and Judaica.  It was an amazing place, and there were many choices for food and gifts.  A lot of people bought falafel, fresh fruit (mostly pomegranates and strawberries), dried fruit, and halva (they had a ton of different kinds).  While walking around, it was fun to practice some newly learned Hebrew that we've picked up from our new Israeli friends.

Also, it was meaningful to be walking around with our Israeli soldier friends, who were still in uniform after our moving visit to the national military cemetery this morning. For example, I was walking with Tali, one of the soldiers whom we are so lucky to have with us on the trip, and someone in the market came up to her and commented "paratroopers are the best!" (though he said it in Hebrew). He had seen the emblem on her uniform that indicates her division, and it was really cool to see an unexpected expression of camaraderie and support for her in the market. He had also been in the paratrooper's division when he was in the IDF.

Sophomore
Penn '14



Claire Shimberg
Penn '14

A Video Reflection on our time in the Old City

video

Tuesday, January 3, 2012

Reflections on Jerusalem so - and our first photos!



We have had an awesome first 24 hours in Israel.When we landed, we met the six Israeli soldiers who will be traveling with us for the entire trip and headed to Jerusalem together. Our first stop last night was Mt. Scopus where we looked out over the city of Jerusalem and said the shehechiyanu, a traditional Jewish prayer to commemorate special occasions.

Everyone has managed their jetlag impressively well-- we allwoke up this morning in time to enjoy a traditional Israeli breakfast of saladsand eggs. We spent the day in the Old City of Jerusalem-- including a visit tothe Kotel (Western Wall), the Kotel Tunnels,              and Herodian Temples. 

Greta Deerson
Staff, Penn Hillel

We began our exploration of Jerusalem today, touring the streets and various food stalls of the Old City. Our visit was both spiritually and historically oriented, so we were able to enjoy the holy sites and learn about the people who have revered them for centuries. One of the coolest experiences was witnessing the variety of reactions that visitors to the Western Wall had – some cried or danced, while others stood indifferent before the great edifice. I’m looking forward to observing more Judaism in action over the next ten days.

Shana Mansbach
Penn ‘14

After experiencing the thrill and wonder of praying at the Kotel and touring the tunnels underground, it was finally time for the lunch of a lifetime (or at least the best lunch yet of a two-day trip) – Israeli schawarma, just steps into the Jewish Quarter. While the schawarma (as well as the tapuzim,or sugary orange drink) was certainly enjoyable, one of the most memorable parts of the day was joining two yeshiva students who were sitting at a patio, singing a short Israeli song. As they sang the traditional tov l’hodot, my brother and I casually joined them and sang along for maybe five minutes. But the joy of finding two students your own age and simply connecting withthem through song highlights the unique opportunity that birthright provides and the special occasions that seem like they can only happen in Israel. Later we found out that one student, who lives in Boston, has an aunt who teaches at UVA. Even in Israel, we’re more connected to the US than we might have thought.

Zach Terner
UVA ‘14








In photo, Hayley Sacks (Penn '13) and Guy Viner (Penn '14)

Monday, January 2, 2012

Arrived safely!!!

The Penn Hillel winter Taglit-Birthright Israel trip has arrived to Israel safely and the group is making its way to Jerusalem! Everyone's very excited to begin this journey...more to follow!

Tuesday, June 28, 2011













Rwanda Facing Change Trip

Here are some thoughts & reflections from the students, as well as a variety of the pictures we took!

Check out the story about our trip in the Penn Gazette

at http://www.upenn.edu/

gazette/0911/feature1_2.html

Genocide Memorial


Max Cohen

As I descended the steep wooden staircase from the Nyamata church's ground level into the mass grave, reality gave me a slap in the face. I stopped in my tracks, standing over the threshold of the dark, musty passageway at the bottom of the stairs, because I saw that the passage was flanked by shelves from floor to ceiling that held nothing other than the skulls and bones of thousands of victims.

Upon reflection, I realize that I didn't totally lack preparation for such an unnerving sight. I knew we were going to a mass grave. Under the church, I had just been shown the coffin of a woman who had been raped twenty times before being killed slowly over an agonizing two-day period. And the doubted faith in humanity that several of my companions so regretfully expressed later that day was something I felt I had more than internalized over a semester in a Holocaust literature class.

Nonetheless, I was utterly floored. It took me several moments to overcome a sense of imminent claustrophobia and my initial impulse to simply flee the bones. I instead continued into the depths of the mass grave. No glass display case separated my friends and me from the bones, nor was there any space between the passageway and the shelves. We were so close and unobstructed from the skulls that we could have simply reached out and touched them. This only intensified the sensation that the hollow cavities that once housed the victims' eyes seemed to be glaring at me, demanding justification for my existence. I felt immersed in horror.

Uncertain what to do next as I emerged from the mass grave, I settled on attempting to somehow be present with all the emotions and thoughts that, like pistons, were pumping the connection between my heart and my mind. I sat on the single stair next to the grave, in a form of meditation. I either reached that meditative state of mindfulness (or mindlessness), or else I fell asleep.

In the reflections of that meditation, the subsequent interfaith memorial service our group held, and the few days since we visited Nyamata, the most sense I can make of that experience was that it peeled back a layer between me and reality. If encountering genocide is, as Primo Levi expresses in his "The Periodic Table", a kind of anti-Sinai experience, I'm not so sure whether I welcome the morbid revelation of this side of human nature.

It's Not About the Safari
Elisheva Goldberg

It is not often that I wake up at 5 in the morning. (Or that I awake again at 5:05 and then for a third and final time at 5:10.) But today was a day that does not often occur. It was one of those days that you remember because it's blazed into your mind. And it'll stay there -- because you want it to.

Our entire group was outside, watching one of the most beautiful sunrises on this great earth, by
5:30. Shades of orange melding with the pink and yellow of a new day ushered us to the jeeps we would be riding in for the majority of the coming 10 hours. Watching Rwanda wake up was inspiring. Humna, sitting next to me, said that sights like the one unfolding outside our window reaffirmed her belief in God. As the sun rose, clouds bathed the valleys and gently caressed the hills. All seemed shrouded in a magical mist, prophesying adventure.

We spent the day on Safari. I'd read stories, seen National Geographic episodes, and even heard from people who had been, what an "African Safari" was like. But to see such powerful, majestic creatures before your own eyes takes the power of those stories, episodes and hearsay evidence and leaves them in the dust. Everyone's favorite animal might have been the baboons -- they were curious, entertaining creatures that walked with their tails in the air and reminded us uncannily of ourselves. But all of the other animals, from the imposing buffalo that we thought was on its way to charging our car to the stoic, oddly shaped giraffes standing in their field eating acacia (we learned they had been imported in a group of four and now number more than sixty), to the zebra and the hippos and the impala (beautiful African antelope with little white feet), made the ride through the Akagera National Park a peek into the rich natural life and beauty of both Rwanda and the broader African continent.

As phenomenal as the Safari itself was, the highlight of my day was really the remaining seven hours spent in the car with members of our group. Despite the deep red dust and the sticky heat, we joked and talked and sang about religion and life, love and college, reality and law. The sense camaraderie (the Kavana, or intention, for the day) ran deep. We've had eleven full days together -- and we've meshed. Become one. Joined together. Become cohesive. Molded ourselves into new selves that include one another. The community that we've built - through our service, our discussions, our common love for the students here - has all brought this group of very different people together in ways that none of us foresaw. Our "Thorns and Roses" session tonight was filled with laughter. But our last day is tomorrow. We will do our service project in the morning, go to lunch as usual, have one final discussion, attend dinner -- and then pack. It is hard to leave a place where so much has happened in so little time. But it is also wonderful to leave such a place. We are now more than we were when we came.

They say that people are more than the sum of their parts, more than the totality of their experience. I think that this place has been one of experience, but also one which will take us beyond experience and animate us with a sense of self and of purpose that goes beyond the mere "story" of our time in Rwanda. There are elements of this story that cannot be told. There are aspects of it that are emotional, irrational, spiritual. None of these things lend themselves easily to words. But if I can tell you that I can't tell you, perhaps that is enough for you to trust me when I respond with the simple word "amazing" when you are looking for when you ask me how my trip was.